I consider Alain Badiou’s Deleuze — the Clamour of Being to be one of the highlights of this third category — a sentiment that I seem to share. On Alain Badiou’s Manifesto for Philosophy, Deleuze: The Clamor of Being, and Ethics. The Rights of Simulacra: Deleuze and the Univocity of Being. Deleuze: The Clamor of being is one of the strongest readings of Deleuze that exists, and Badiou does an incredible job of synthesizing and presenting an.

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Within a common paradigm, the point of fracture between the two authors — in Badiou’s perspective — concerns the problem of the grasping — and of the production — of singularities, of moments of difference irreducible to any given classification of identities. Sheaf theory Part I. For Deleuze, sense is pure nonsense, which is why clarity found in sense is only a transience, a One — and Deleuze argues that the clear is in-itself confused and the distinct is in itself obscure Difference and Repetition.

Through a deep philosophical engagement with his writings, Badiou contends that Deleuze is not the Dionysian thinker of becoming he took himself to be; on the contrary, he is an ascetic philosopher of Being and Oneness.

Deleuze: The Clamor of Being by Alain Badiou

Aug 21, Matthew Martens rated it liked it. If I were to re-read the text, which I do not plan to do anytime soon as I am finishing my dissertation, I would flesh out the ideas more thoroughly. As an example of the second outcome, one can consider the very precise analysis regarding the historical genesis of the concept of the event that occupies chapter 6. Gilles Deleuze, the Fold: Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy.


And so it is with eternal returns; that each return is a return of pure difference. Time is the becoming virtual of the actual, the process by which the object takes its place in the One, the truth of the false, of narration. But here I was left with this rather unphilosophical evaluation of Badiou: For example, Badiou understands events as being incompossible in terms of time. And difference can be this name precisely because Delezue, as he himself proclaims, is not an idealist.

Dawn rated it really liked it Feb 20, It is there that Deleuze gets interlacement of thought and being. Deleuze The Clamor of Being Which beng equal to saying, perhaps, it will be Mallarmean and Cantorian at the same time, and also radically Platonic arguably in the skeptical vein, insofar as skepsis is inquirymoreover Lacanian Badiou’s treatment of love being informed by Plato and Lacan’s analytic of desire.

Review: Badiou’s “Deleuze: The Clamor of Being”

Deleuze writes that to overturn Platonism is to make the simulacra rise and attain their rights. Lists with This Book. Return to Book Page. He is the author of several successful novels and plays as well as more than a dozen philosophical works.

Want to Read saving…. Roffe achieves this mainly through a series of general, yet sharp, criticisms of Badiou’s approach. For Deleuze this is probably too much; infinite extension is not necessary when we only need to deal with tactical, localized differenciations that arise on their own. But if the virtual is an image, Badiou complains, then it too is merely simulacrum. Leibniz and the Baroque. But I understand Deleuze to be first an epistemologist.


I used to be confused as to why Badiou saw Deleuze as being a philosopher who ov invokes the univocity of the One, when that seemed to somewhat antithetical to Deleuze’s multiplicities. Fabio Gironi – – Journal of Critical Realism 11 3: Dec 21, William Adams rated it really liked it Shelves: Deleuze told Badiou that he found his ideas interesting, but saw no correlation between their two philosophies.


Indeed, as always, I greatly enjoyed his challenging yet almost conversational writing style.

Nonetheless, he is able to pull through Deleuze’s rhetorical structure in order to present how he and Deleuze differ and are the same. Badiou compellingly redefines “Deleuzian, ” throwing down the deleuzze in the battle over the very meaning of Deleuze’s legacy. A European Review 22 4: The fold implies that thought can only serve as an apprehension of an established world.

Because science does not attain to the ground of its own truth and it passes through deoeuze plane of immanence, science does not realize the virtual. I always enjoy reading Badiou, and this book was no exception. For Badiou there is less interaction within these worlds than Deleuze. A thing-in-itself traps Kant within one world. This said, almost every single thesis of Badiou’s book, according to Roffe, is fake; as a consequence of this, Roffe constructs his ferocious text in the form of a “procedure of testing” p.

Preview — Deleuze by Alain Badiou. The Strange Temporality of the Subject: In a seminal article — which Roffe very cpamor quotes — Claamor explains his own identity of intention with Deleuze’s “conceptual program”:

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